Flowering Dharma, an NGO in India, offered a free thirty-day online course on Philosophy, Psychology, and Modern Science from April 25-May 25, 2020.
Online Course on Philosophy, Psychology, and Modern Science
Short video teachings by Geshe Lhakdor and Geshe Dorji Damdul were uploaded to the Flowering Dharma Facebook page. Enrolled students were encouraged to leave comments on the videos.
The course was offered with support from Ministry of Culture, Government of India.
Although the course has concluded it is still possible to benefit from the course. Flowering Dharma has been uploading those videos to YouTube. Most of the videos are under eight minutes long making them easy to watch.
In the second video of the course Geshe Lhakdor taught, "Your happiness and your suffering is in your hand. Do not cheat yourself."
Tibet House New Delhi has offered a month-long certificate course on Buddhist Philosophy, Psychology and Science three times. The course, attended by students from Flowering Dharma, has been held in person only at Tibet House New Delhi. It was open to any student wishing to attend.
"Flowering Dharma was conceived in the year 2009 by the collective efforts of the students from Ladakh studying in various colleges of Delhi University with the aim to keep the sense of community alive in the big city and later grew to accommodate peers from rest of the country and beyond.
"Currently we are based in Raku House which is a century old traditional heritage structure in Leh-Ladakh and our activities and members expands to six regions across the country including Ladakh, Jammu, Chandigarh, Delhi, Himachal Pradesh and Arunachal Pradesh with the plans to bridge pan Himalayan region."
Geshe Dorji Damdul, December 2019, Tibet House New Delhi Facebook.
Geshe Dorji Damdul has been offering short online courses that are open to everyone. Some of these short courses have ended but can still be watched online and others are upcoming and require registration to participate.
Tibet House Brasil
The staff at Tibet House Brasil invited Geshe Dorji Damdul, the director of Tibet House New Delhi, to give a few teachings on Facebook Live.
Check the Tibet House New Delhi YouTube channel to see if a recording of the June 17, 2020 teaching, held on Zoom, "Compassion Meditation and Cognitive Therapy for Healing Anger" has been uploaded yet.
Tso Pema, an NGO founded in Rome, Italy in 2010, invited Geshe Dorji Damdul to give an online teaching on "Wisdom of Interdependence for Inner Fulfillment."
Wisdom of Interdependence for Inner Fulfillment, Tso Pema Non-Profit Facebook.
Sunday, June 21
1:30 AM - 3:30 AM PT
5:00 AM - 7:00 AM PT
Register for the short course by completing a Tibet House Google form.
Tara Liberation Study Group
Tara Liberation Study Group, an FPMT study group in Helsinki, Finland, invited Geshe Dorji Damdul to teach a short online course on Buddhist Psychology.
Saturday, June 27
11:00 AM - 1:00 PM IST
2:00 PM - 4:00 PM IST
Sunday, June 28
11:00 AM - 1:00 PM IST
2:00 PM - 4:00 PM IST
Monday, June 29
8:00 PM - 10:00 PM IST
Buddhist Psychology course, Tara Liberation Study Group Facebook.
Tara Liberation Study Group wrote, "Buddhist Psychology is a vital part of Buddhist Philosophy and it focuses on understanding the nature of our mind through investigates our cognition and inner experience. It is helpful to have a good understanding of the Buddhist Psychology when one engages in meditation since it provides insight to the tools and processes of mind transformation that one is undergoing or aims to undergo. Studying Buddhist Psychology is helpful also in relationship to one’s daily interactions with the world and other individuals, so you don’t have to be a scholar or a yogi to benefit from this ancient Indian wisdom brought to us by the Buddha Shakyamuni over 2000 years ago and that has been preserved and cultivated further by Tibetan masters."
"Everyone is welcome to join the teachings and there is no actual course fee, but we do encourage participants to give a donation to the teacher. Details regarding the way you can submit your donation will be given in the email that will be sent prior to the teachings to all registered participants.
"Register by sending an email to INFO (at) TARALIBERATION (dot) FI
Please note the last letter is an "I" and not an "L."
"We will send you a link some days before the teachings to access the sessions."
Tibet House New Delhi
Tibet House New Delhi is offering a Buddhist Psychology online course in Tibetan language for Tibetan youngsters taught by Geshe Dorji Damdul.
Tuesday, June 23 11:00 AM - 12:30 PM IST 2:00 PM - 3:30 PM IST
Tibet House New Delhi and Cho Khor Sum Ling
Tibet House New Delhi and Cho Khor Sum Ling, an FPMT center in Bangalore, Karnataka State, India co-hosted a five-session online course taught by Geshe Dorji Damdul on 'Two Truths in Four Buddhist Tenet Systems with Emphasis on the Ultimate Reality According to Prasangika Madhyamaka."
Saturday, June 6 10:30 am - 12:00 noon IST
Sunday, June 7 11:30 am - 1:00 pm IST 2:00 pm - 3:30 pm IST
Monday, June 8 11:30 am - 1:00 pm IST 2:00 pm - 3:30 pm IST
Two Truths in Four Buddhist Tenet Systems, Cho Khor Sum Ling Facebook.
The text for the course was "Staircase to Emptiness" from Blaze of Non-Dual Bodhicittas. Download the free prayer book from www.bodhiwisdom.org.
Watch the videos on the Tibet House New Delhi YouTube channel.
Dharma Friends of Israel invited Geshe Dorji Damdul to teach a seven-session online course "The Noble Mahayana Sutra Dependent Arising" between May 30 and June 13 on the DFI Israel YouTube channel.
The Noble Mahayana Sutra Dependent Arising, Dharma Friends of Israel Facebook.
"Geshe Dorji Damdul is the Director of Tibet House, Cultural Centre of His Holiness the Dalai Lama in New Delhi. After 15 years of study in Buddhist philosophy, he finished his Geshe Lharampa Degree (Ph.D.) in 2002 from the Drepung Loseling Monastic University and completed a year of Tantric studies at the Gyudmed Tantric College.
"He has served as the official translator to H.H. the Dalai Lama for many years and has worked on many important books authored by H.H the Dalai Lama, such as Emotional Awareness that was co-authored by psychologist Paul Ekman, Beyond Religion, and the series of Art of Happiness books, written jointly by H.H. the Dalai Lama and Prof. Howard Cutler. He continues to be involved in the critical editing work for books authored by H.H. the Dalai Lama.
"He has been a visiting fellow in Cambridge University and the Philosophy Lecturer for the Emory University Study Abroad Program in Dharamsala. He has a long-term collaboration with Delhi University as a visiting fellow at the departments of Philosophy, Psychology, and Buddhist Studies, and he was one of the key experts designing the syllabus for Tibetan Studies at the Indira Gandhi National Open University.
"He has written a number of important papers for national and international conferences. Fulfilling the wishes of His Holiness the Dalai Lama, he designed a four-year Nalanda Masters Course in Buddhist Philosophy, which Tibet House Delhi launched in 2016, with Geshe Dorji Damdul as the main teacher.
"He has hundreds of devoted students around the world and he frequently visits different countries, teaching Buddhism and participating in dialogues with scientists and academics."
Venerable Geshe Dorji Damdul, Tibet House New Delhi Facebook Live.
Tibet House New Delhi, India, directed by Venerable Geshe Dorji Damdul, is offering a one-hour Facebook Live prayer session each day this week as part of the International Buddhist Confederation's Global Prayer Week. (International Buddhist Confederation (IBC) organized last week's Virtual Vesak.)
Tibet House New Delhi Facebook.
A Call for Global Prayers and Meditation in the Time of the Pandemic
The prayers and guided meditations are open to everyone. Please download the free prayer book, The Blaze of Non-Dual Bodhicittas, for use during the session.
Here is the official invitation.
Global Prayer Week official letter, Tibet House New Delhi Facebook page.
"A CALL FOR GLOBAL PRAYERS AND MEDITATION IN THE TIME OF THE PANDEMIC
"Conducted by Tibet House, The Cultural Centre of His Holiness the Dalai Lama, New Delhi, in solidarity with International Buddhist Confederation (IBC)’s initiative of Global Prayer Week.
"Dear Brothers and Sisters,
"The world today is in great turmoil, with the impact of Covid-19 taking its toll on victims and their families, as well as frontline health providers. Economic hardship due to the pandemic has also claimed many lives and is devastating poorer and vulnerable people everywhere.
"His Holiness the Dalai Lama, in his recent messages for "The Call to Unite," as well as Vesak, has underlined the importance of recognising our deep interdependence, that demands a coordinated global response in order to tackle the predicament before humankind today.
"In order to heed the words of His Holiness the Dalai Lama, a second Buddha, whose presence in this country and on the planet is a great blessing for the whole world, Tibet House Delhi felicitates Honourable Prime Minister Narendra Modi’s Vesak message and joins in solidarity with the Global Prayer Week efforts of the International Buddhist Confederation (IBC) in order to alleviate the severity and effects of this pandemic.
"Since Covid-19 is the result of negative collective karma, no doubt accumulated due to ignorance and a self-cherishing attitude, and a motivation to harm others, be it other humans beings or animals, the antidote of the collective recitation of the holy sutras of the Buddha and the words of the great Indian and Tibetan masters, as well as guided meditations, cannot be underestimated and is called for on a vast scale.
"We therefore invite you to join us, live on Tibet House Facebook or via following the recordings at a later time, for an hour a day from 11-15 May 2020. From 10.30-11.30am (Indian Standard Time), there will be a recitation of holy scriptures, followed by a guided meditation on one of the topics of shamatha, the four seals, bodhicitta, and the wisdom of emptiness. On the last day, we will have long life prayers for the living Buddha of our times, His Holiness the Dalai Lama. The proceedings will make use of this text The Blaze of Non-Dual Bodhicittas.
"This week’s collective practice will lead into the two day online teachings of His Holiness the Dalai Lama, from 8:00am – 9:30am (Indian Standard Time) on 16-17th May 2020, on Arya Nagarjuna’s Precious Garland. In order to attend the teachings online, please visit https://www.dalailama.com/schedule. These teachings are aimed at curbing the negative karmas responsible for Covid-19, and to heal those stricken by illness, frontline health providers, as well as their families, and all those affected by the pandemic.
"We look forward to your joining us in solidarity with the Global Prayer Week efforts of IBC.
"In prayers,
Geshe Dorji Damdul Director"
The first day of Global Prayer Week, Tibet House New Delhi Faebook Live.
On Thursday, May 7, 2020 many people around the world will celebrate Buddha Purnima (Sanskrit: Full Moon Day). The holiday is also commonly known as Vesak.
Buddha Purnima (Vesak)
Buddha Purnima (Vesak) commemorates Buddha's birth, enlightenment, and parinirvana (passing away). It is not celebrated on the same date in every country but May 7 is the date it will be celebrated in Bangladesh, India, Indonesia, Malaysia, Nepal, Singapore, and Sri Lanka.
There are many online events planned. At Tibet House New Delhi, India, Venerable Geshe Dorji Damdul will be offering the Aspirational Bodhisattva Pledge ceremony on livestream for anyone who would like to join.
Buddha Purnima, Tibet House New Delhi Facebook.
Buddha Purnima Program
Group Observance of the Aspirational Bodhisattva Pledge (Premiere) on the auspicious day of BUDDHA PURNIMA to heal COVID-19 victims, medical professionals involved, and all those affected.
Led by Ven. Geshe Dorji Damdul, Director, Tibet House, Delhi.
"Ven. Geshe Dorji Damdul is presently Director at Tibet House, New Delhi, Cultural Centre of His Holiness the Dalai Lama. In 1988, Geshe Dorji Damdul joined the Institute of Buddhist Dialectics, Dharamsala for formal studies in Buddhist logic, philosophy and epistemology. After 15 years of study in Buddhist philosophy he finished his Geshe Lharampa Degree (Ph.D.) in 2002 from Drepung Loseling Monastic University. He joined Gyudmed Tantric College for a year for Tantric studies.
"In 2003, the Office of H.H. the Dalai Lama sent him to Cambridge University, England for Proficiency English studies. He was a visiting fellow at Girton College, Cambridge University.
"He is appointed as the official translator to H.H. the Dalai Lama since 2005. He has been serving as the interpreter for H.H. the Dalai Lama for so many years and at the same time involved in doing written translations of many texts from Tibetan into English such as Arya Nagarjuna’s Mulamadyamikakarika (Fundamental Wisdom of the Middle Way), Acharya Shantideva’s Bodhicaryavatara (Wisdom Chapter).
"He was appointed as the Director of Tibet House, Cultural Center of H.H. the Dalai Lama, New Delhi in March 2011."
Continue reading Geshe Dorji Damdul's biography on his website www.bodhiwisdom.org.
Tibet House New Delhi, India
Cultural Center of His Holiness the Dalai Lama
"The Tibet House in New Delhi opens a gate to Tibetan culture. The activities of this centre reach beyond the circle of Tibetologists and Buddhist Masters, it integrates laypersons as well as scholars of many disciplines, artists and social activists.
"The Tibet House was founded in 1965 by His Holiness the Dalai Lama to preserve and disseminate the unique cultural heritage of Tibet and to provide a centre for Tibetan and Buddhist studies. It has since widened its horizons.
"From 1959 onwards, Tibetans have been fleeing from the political upheavals in their homeland, travelling the difficult paths across the Himalayas into India. Many brought with them precious objects and books of religious and cultural significance. This formed the seed of the Museum and the Library.
"Located in the heart of New Delhi, the five-story facility houses a Museum of valuable Tibetan art and artifacts as well as a Library with nearly 5000 volumes of manuscripts and books, a Resource Centre, a Conference hall, a Gallery and a Bookshop."
Continue reading about Tibet House New Delhi on the Tibet House New Delhi website.
More Vesak Programs
Virtual Vesak, IBC World Facebook.
Virtual Vesak Buddha Poornima Diwas Celebration 2020 & Global Prayer Week
Thursday, May 7 at 6:30 AM IST onwards
(Wednesday, May 6 at 6:00 PM PST onwards)
"Due to Covid-19 contagion the traditional celebrations of Vesak - Buddha Poornima, the Triple Blessed Day of Tathagata Gautam Buddha's Birth, Enlightened, Awakening and Maha Parinirvana on May 7, 2020, has been affected everywhere. Yet, the need for prayers and refuge in the blessing of Triple Gem is greater than ever before while the humanity is going through probably the worst crisis in recent times.
"The International Buddhist Confederation (IBC) in associationwith Bodhgaya Temple Management Committee (BTMC), IBC chapters and several partner organizations has taken the initiative to organize the Virtual Vesak - Buddha Poornima Celebration 2020. The event brings unique and blessed opportunity to witness and participate in the ceremonies and prayers from the most sacred sites of Buddha Dharma Lumbini, Bodhgaya, Sarnath and Kushinagar.
"The event is also being dedicated as Global Prayer Week to pray for the victims of Corona virus contagion and honoring the medical professionals and first responders in the frontline.
"Livestreaming of ceremonies and prayers:
The Sacred Garden of Lumbini, Nepal, Mahabodhi Temple, Bodhgaya, India, Mulgandha Kuti Vihara, Sarnath, India and Parinirvana Stupa, Kushinagar, India
Special Pirith Chanting from Ruwanweli Maha Seya in sacred and historic Anuradhapura stupa premises, Sri Lanka
Holy Buddha Relics exposition and prayers from Rajaguru Sri Subhuthi Maha Vihara, Waskaduwa, Sri Lanka"
International Buddhist Confederation (IBC)
"The seeds of the International Buddhist Confederation were sown in the Autumn of 2010, during Ven. Lama Lobzang’s visit to Sri Lanka. There, some respected Sangha members suggested that India host a large-scale international Buddhist conference. The planning then began for one of the largest international gatherings of Buddhists ever to take place on Indian soil – the Global Buddhist Congregation. The suggestion was then made that a permanent umbrella body should be formed to carry the work and vision of the Global Buddhist Congregation forward into the future and to represent the enduring interests of Buddhism in the world."
10:00 AM SGT (pre-recorded) - Dharma Talk - Remembering Vesak Day. It's significance by His Holiness the 41st Sakya Gongma Trichen Rinpoche
11:00 AM SGT (pre-recorded) - Dharam Talk - Dharma Truth by His Holiness the 42nd Sakya Trizin
12:00-1:00 PM SGT (Facebook livestreaming) - The Shayamuni & 16 Arhats Puja will be presided jointly by His Holiness the 41st Sakya Gongma Trichen Rinpoche & His Holiness the 42nd Sakya Trizin
Sakya Tenphel Ling
"The Singapore Buddha Sasana Society had its humble beginnings in the early 60’s in a classroom of the Maha Bodhi School. A few young people eager to know more about the Buddha’s teachings got together to form a Dharma study group.
"Initially, the Society’s activities such as Dharma Talks and discussions were held in the homes of members.
"Then in the late 70’s, His Holiness Sakya Trizin and Ven Tharig Tulku Rinpoche visited Singapore. Having received encouragement from these two great teachers, the members decided to operate the Society out of rented premises. We requested His Holiness Sakya Trizin to be our Spiritual Patron."
"To promote peace of mind & mental well-being through Buddhism, including practice of meditation.
To spread awareness and knowledge of Buddhism.
To help today’s youth in understanding the meaning of compassion.
To teach and have discussion with today’s youth about good conduct and being a good human being.
To discuss with Buddhists and non-Buddhists, regardless of religious affiliation.
To carry out charitable actions to help the poor and needy.
To hold regular meetings and discussion in the week to carry out the above.
To conduct any and all lawful activities which may be useful to accomplish the goals."
In September 2016 I shared the news that Tibet House Delhi, India would be offering an opportunity for interested people to study Nalanda Buddhist Philosophy for the next four years, taught by Venerable Geshe Dorji Damdul la (Geshe la). The Nalanda Masters Course officially launched at a celebratory event held in India on December 9, 2016 with guest of honor His Holiness the Dalai Lama.
Some of the Nalanda Masters Course students with His Holiness the Dalai Lama and Venerable Geshe Dorji Damdul la.
I am in the top right corner, leaning forward with a white khata (scarf) in my hands.
Taken at the conclusion of the November 9, 2016 Nalanda Masters Course launch program.
Photo by Tibet House photographer Kalsang Jigme.
Tibet House Nalanda Masters Course
There are more than 400 students enrolled in the Nalanda Masters Course. Many students live in India, but many more are overseas participating in the course remotely.
We generally meet twice per week for lectures taught by Geshe la. These lectures are livestreamed from the Tibet House Delhi classroom. Course material, archived video and audio recordings of class, mid-semester, and final exams are uploaded to a website we use just for the course.
When Geshe la has to be out of town for some time, we have a guest teacher. First semester last year Geshe la requested Venerable Geshe Pema Dorjee la teach us from February 8 - 22. Our teacher, Geshe la is a graduate of Tibetan Children's Village (TCV - Upper) primary and secondary school in Dharamsala, India. Venerable Geshe Pema Dorjee la was one of Geshe la's classroom teachers.
Geshe Pema Dorjee la met with us at Tibet House Delhi on seven occasions to lead us through The Aphorisms of the Seven-Point-Mind-Training by Geshe Chekawa Yeshe Dorje. He told us beautiful stories from his own life as a teacher and student of the Buddha, illustrating the importance of Bodhicitta. I was particularly touched by his great love for animals and children, and his commitment to service that arises in his heart.
He taught us if you are not happy with one pair of shoes, then you will not be happy with more shoes. If you don't have a strong determination for yourself to be free of samsara, then how can you cultivate the wish for others to be free? It's not a certificate you can get. It has to be in your heart, mind.
Here is a nice 12 minute teaching from Geshe Pema Dorjee la on how to equalize and exchange the self for others, recorded in 2015.
Second semester, Geshe la requested Venerable Jangchup Choedon Rinpoche la come teach us while Geshe la was away. Venerable Jangchup Choedon Rinpoche la met with us from November 11 - 19. He is the former abbot ("Khensur" with "Khen" meaning abbot in the Tibetan language, and "sur" meaning former) of Gaden Shartse Monastery in south India.
Venerable Jangchup Choeden Rinpoche la with His Holiness the Dalai Lama in 2009.
Photo from Buddhist Gem Fellowship website.
Venerable Jangchup Choedon Rinpoche la met with us eight times, leading us through the text Illumination of Thought by Lama Tsongkhapa, An Extensive Explanation of Chandrakirti's 'Supplement to the Middle Way'. We talked a lot about the bodhisattvas, which I greatly enjoyed.
He gave us such beautiful teachings, sharing insights from his own life experience, and relating conversations he had had with his teachers.
He taught us in Tibet, water is a very precious substance, most precious for survival. The water in Tibet is of very high quality, so pure. He told us some children walk 1 km (0.6 miles) to fetch water for their families. So when in Tibet, people fill water bowls on their altars with water, they are offering to the Buddha the most precious substance, that which sustains life. We should think the same when we make our own water bowl offerings.
Here is a 1 hour 28 minute public talk Venerable Jangchup Choedon Rinpoche la gave at Tibet House in November 2017.
We are now in the first semester of our second year of study, set to complete the Nalanda Masters Course in 2020. After completion of the first four years of study, there will be an option to continue studying with the program for an additional two years.
Tibet House One Year Diploma Course in Nalanda Buddhist Philosophy
In January 2018 Geshe la announced that Tibet House would be offering a new course, a One Year Diploma Course in Nalanda Buddhist Philosophy. This course was designed to benefit the students who have come to Geshe la since the Nalanda Masters Course began, asking about opportunities to further their Buddhist studies.
Geshe la has explained that students who complete the One Year Diploma Course in Nalanda Buddhist Philosophy will automatically become eligible to join the next cohort of the Nalanda Masters Course. The students currently enrolled in the Nalanda Masters Course are the first cohort; Geshe la has not yet made plans for the start of a second cohort.
Here is the official e-mail announcement from Tibet House Delhi, announcing the new course:
Tibet House
One Year Diploma Course in Nalanda Buddhist Philosophy
After the successful launch of the ongoing Nalanda Masters Course by HH the Dalai Lama on 09/Dec/2016, Tibet House feels that there is a genuine need in the modern world to introduce the rich legacies of the Nalanda Tradition in a systematic and comprehensive way but also within a shorter duration of time. The various subjects included in the Diploma course are the same as those studied and practiced in the various Tibetan monastic universities following the Nalanda Tradition.
Keeping this in mind, Tibet House is extremely pleased to announce a One Year Diploma Course in Nalanda Buddhist Philosophy.
This course is being offered for all those who wish to acquire the knowledge of the key subjects of Buddhism and deepen their understanding and practice of Dharma.
On successful completion of this course, participants will be entitled to get admission in the second batch of the Nalanda Masters Course.
Please note that Monastics and students can avail a 75% discount on the course fee (Terms and conditions apply).
Registration for this course has opened. For more details please visit Tibet House website - http://tibethouse.in/node/555
Last date for registration is 31st July 2018.
For queries, please email info[@]tibethouse.in
I visited the above website, and found that Geshe la has created an eight minute video to introduce potential students to the One Year Diploma Course in Nalanda Buddhist Philosophy.
If you have even a thought to enroll in the course, then please do. The Nalanda Masters Course has been an amazing opportunity, and I am sure the One Year Diploma Course in Nalanda Buddhist Philosophy will be the same.
As Geshe la mentions in the above video, the course fee should not be a barrier, and thus has been kept very low at 5,000 INR ($78). If you are a monk or a nun, the course fee is $19.50 for One Year Diploma Course in Nalanda Buddhist Philosophy.
If you would first like to learn about Geshe la's teaching style, then I recommend listening to this audio recording of a class taught on Acharya Aryadeva's 400 Verses at Tibet House on January 29, 2017. Venerable Geshe Dorji Damdul la begins teaching 22 minutes into the recording when he remarks that "we are on Chapter eight." I was in class that day, and really benefited from the lecture. There are also many video recordings of Geshe la teaching on the Tibet House YouTube channel.
Launch of the Tibet House One Year Diploma Course in Nalanda Buddhist Philosophy
Tibet House circulated an invitation to all interested in participating in the launch of the One Year Diploma Course in Nalanda Buddhist Philosophy. Although the course will not begin until Wednesday, May 2, 2018 Tibet House will be inaugurating the course on Friday, February 16.
Here is the email announcement from Tibet House:
Friday, 16th February 2018
Losar (Tibetan New Year) Celebration
with Ceremony of Undertaking Aspirational Bodhisattva Pledge*
On the joyous occasion of Losar (Tibetan New Year), Tibet House invites you and your family to join for the Ceremony of Undertaking Aspirational Bodhisattva Vow and Official Launch of Diploma Course in Nalanda Buddhist Philosophy.
Program Schedule:
10:00 AM - 11:30 AM : Ceremony of Undertaking Aspirational Bodhisattva Pledge
11:30 AM - 12:00 PM : Tea Break
12:00 PM - 1:00 PM : Launch of Diploma Course in Nalanda Buddhist Philosophy
1:00 PM - 2:00 PM : Lunch Break
2:00 PM - 3:00 PM : Pilgrimage Trip to Relics of Buddha at National Museum, Delhi
I found more details about the schedule on the Tibet House website. Please note that the above times are listed in India Standard Time. If you are planning to join the livestream of the Ceremony of Undertaking the Aspirational Bodhisattva Pledge and you are in the USA, then you will want to set your alarm for 11:30PM ET on Thursday, February 15, 2018.
I would like to dedicate this post to a friend and fellow Tibet House Nalanda Masters Course student, Mithun Mahajan who unexpectedly passed away at the young age of 36 last November 15. He is greatly missed.
Mithun Mahajan. Photo from Tibet House.
The previous summer, 2016 the Tibet House community also lost another student, Tsering la. Geshe la offered Tibet House students, as well as their friends and family the opportunity to take the Aspirational Bodhisattva Pledge for Mithun and Tsering la on November 26, 2017. Our efforts were dedicated to Tsering la, and to Mithun for his quick and wholesome rebirth.
Geshe la has not offered the Aspirational Bodhisattva Pledge over livestream since we took it to honor Mithun and Tsering la on November 26, 2017. It is a rare opportunity, to get to take the Aspirational Bodhisattva Pledge with Geshe la over livestream. If taking the Aspirational Bodhisattva Pledge is something that interests you, then I encourage you to join me in tuning into the livestream on February 15 at 11:30PM ET.
Mondays through Fridays from 2 - 4PM with Lobsang Choegyal Rinpoche
Mondays, Wednesdays, Fridays from 4 - 6PM with Geshe Kelsang Wangmo
I rarely make it to every class in a given week, but I try to get there.
Lobsang Choegyal Rinpoche
Lobsang Choegyal Rinpoche teaches in Tibetan. Ben, who interprets for Lobsang Choegyal Rinpoche then repeats what Lobsang Choegyal Rinpoche had just said in English. Here, Lobsang Choegyal Rinpoche is teaching in Tibetan:
Lobsang Choegyal Rinpoche and Ben - April 27 or 28, 2016.
Lobsang Choegyal Rinpoche teaching in Tibetan.
Here, Ben is expressing what Lobsang Choegyal Rinpoche just said in English:
Lobsang Choegyal Rinpoche and Ben - April 27 or 28, 2016. Ben translating into English.
When a student has a question the student asks the question in English. Ben listens, clarifies the question with the student, and then shares the question with Lobsang Choegyal Rinpoche in Tibetan. Lobsang Choegyal Rinpoche will give the student an answer in Tibetan. Ben clarifies the answer with Lobsang Choegyal Rinpoche, and then shares the answer with the student in English. It is amazing to watch the way they work together. It is as if Lobsang Choegyal Rinpoche is speaking through Ben.
Geshe Kelsang Wangmo
Geshe Kelsang Wangmo's classroom at IBD.
Geshe Kelsang Wangmo is a German nun but teaches in English. A graduate of the Institute for Buddhist Dialectics 16 year program, she is translating the second chapter of the text Pramanavartika from Tibetan into English at the request of His Holiness the 14th Dalai Lama, and then teaching us the text in English.
In her 2016 teaching at Tushita Meditation Centre Jetsunma Tenzin Palmo noted Geshe Kelsang Wangmo had received the geshe ma degree. Here is a short interview about that with Geshe Kelsang Wangmo:
To hear more about her time studying at the Institute for Buddhist Dialectics and about becoming a geshe, watch this fantastic longer video interview.
Tibetan Carpets
I had some unusual leisure time on Friday, April 29. I somehow wound up at my favorite shop in McLeod Ganj, the Tibetan Handicraft Cooperative Society shop. It is on Jogiwara Road, south of the Snow Lion Hotel/Restaurant and north of the McLeod Ganj government post office. The door to the shop is on the side of the building. To reach it, you have to walk up a set of exterior steps to the second story. I discovered the shop on my first trip to McLeod Ganj. A friend who stays in McLeod Ganj took me there to pick out my first Buddha statue. I have been in there many times since.
Medicine Buddha thankga for sale in the shop.
Statues and bells for sale in the shop. This is where I found my statutes.
Tibetan shawls for sale.
Looking out a side window of the shop. Water bowls for use on altars for sale.
Tibetan Handicraft Cooperative Society shop.
Looking out the front window of the shop.
Tibetan Handicraft Cooperative Society shop window, just near the entrance.
In order to enter the shop, you first pass through a workshop where Tibetans are sitting before looms or on the floor, making carpets. Then you will come to the door of the shop.
Entrance to the Tibetan Handicraft Cooperative Society shop.
Tibetan Handicraft Society Ltd. brochure.
The shop is affiliated with the Tibetan Handicraft Society Ltd., which makes custom ordered Tibetan woolen carpets available for purchase through the Tibetan Handicraft Cooperative Society shop. I found a great recent article about the organization, from which I pulled the below information. Tibetan Handicraft Society Ltd. was established on April 11, 1963 with His Holiness the 14th Dalai Lama's blessing to preserve the ancient craft of Tibetan carpet weaving. It trains Tibetans in the art of weaving traditional Tibetan woolen carpets. It now employs about 63 Tibetans. This not only preserves an ancient Tibetan craft and Tibetan culture, but it also provides employment to exiled Tibetans. Some of the employees came into exile as children while others were born in India.
In addition to providing training and employment, the Tibetan Handicraft Society Ltd. provides housing, assistance with children's education, pension plans for retirees, medicare, and assistance with funeral expenses. Since some Tibetans sell sweaters as a side business in the markets of India, the Tibetan Handicraft Society Ltd. gives a three month holiday and loans to shareholders.
Tibetan carpet weaving.
Tibetan carpet weaving.
Tibetan carpet close up.
Tibetan carpet close up.
Production Manager Tamding Tsering, who has been with the Tibetan Handicraft Society since 1972 said "An ancient and traditional craft, carpets have been an intrinsic part of Tibetan culture." They have been used for many purposes including sleeping, sitting, as horse saddles, wall hangings, and flooring. I have seen the carpets used for these purposes in India and Nepal. (But I have never seen them used as horse saddles.)
Tamding Tsering also shared "In 1959, the year of the Tibetan Uprising, when the Chinese took control, thousands of Tibetans followed the young Dalai Lama's flight to Dharamsala in India through the Himalayas." His family fled; he was a child when his family reached Sikkim in India. "I grew up here and joined the co-operative as an employee, learnt carpet weaving in 1976, and in 1983, I was promoted to the position of a carpet teacher. And since 1992, I have been acting as the production manager."
Tibetan carpets.
Tibetan carpet weaving.
Tibetan carpet weaving teacher Dawa Dolma said their carpets are unique as compared with other weaving traditions because "We still use the archaic vertical loom and double knots''. Her family fled from Tibet to Nepal. She learned Tibetan carpet weaving in Nepal. While carpet weaving still exists in Tibet, preservation of the craft is mostly happening in India and Nepal, where most of the Tibetan carpets have been made in recent years.
While I had walked through the workspace and seen the carpets in the past, I had never inquired about ordering a carpet. To my great fortune, while visiting the shop on Friday, April 29, 2016 I met Heidi, an American woman who was looking to buy a carpet for her home in Washington. I got to spend some time sitting on stools in the workshop with her, looking over design books and wool color samples.
My friend Tsering, who works in the Tibetan Handicraft Society shop and assists Tamding Tsering with the carpet production business, sat with us to go over the details. Foreign orders must be a pretty regular thing: 85% of the carpets are exported, mostly to the US, Canada, Belgium, France, and Japan. The shop has a loyal clientele. They are the only ones in McLeod Ganj who have been making the handmade Tibetan carpets since 1963.
First, Heidi selected a carpet design from the books that were brought to us by Tsering. The patterns we saw feature traditional Tibetan motifs: animal, floral, and symbolic representations.
We were shown the artwork drawn in preparation for a similar carpet ordered by another customer, to get an idea of what Heidi's carpet may look like once the artwork was laid out. The art department located upstairs above the shop and workshop prepares a graph for each carpet ordered that is then referenced by the weavers. The carpet design was laid out on graph paper, and the colors selected by the customer for use in the design were marked out on the design in what I remember as colored pencils.
Once Heidi picked the design she wanted, after making some alterations to what we saw in the books, and selected the colors she wanted used in the design, we were done. The carpet was shipped to her house from McLeod Ganj. I saw a photo of it; it is beautiful.
Tsering said "The best thing about Tibetan carpets is the quality: They last long. One carpet lasts for at least 40 years. For instance, the ones at my home were made by my parents about half a century ago; but they still look good. So I say Tibetan carpets last a lifetime. They are washable, but should be dried well."
The shop's contact information is on their Facebook page: Currently, this is printed there:
In addition to the shops, Tibetans sell handmade booties, hats, and scarves on the roadside in McLeod Ganj. The yarn they use is so bright and pretty. It is fun to walk by and see the street vendors knitting while watching their stalls.
Street vendors on Jogiwara Road near the McLeod Ganj main square.
Street vendors on Jogiwara Road near the McLeod Ganj main square.
I don't send many postcards, but when I do I stop and buy them from this shop on Jogiwara Road. I have been buying most of my postcards in India from this shop since my first visit to McLeod Ganj in 2014.
The shop where I have been buying most of my postcards since my first visit to India.
Postcards for sale.
More postcards for sale.
I left McLeod Ganj later that day for a quick weekend trip to Delhi, traveling south via overnight bus. It's less than a 12 hour ride from McLeod Ganj to Delhi.
Geshe Dorji Damdul in Delhi
I was on my way to Tibet House to attend the final two days of a three day course taught by Tibet House Director Geshe Dorji Damdul on In Praise of Dharmadhatu. The course began on Friday night, April 29, 2016 and finished on Sunday night, May 1, 2016.
In Praise of Dharmadhatu is a commentary on the Buddha's teachings written by Acharya Nagarjuna in the 1st century CE. The text explains dharmadhatu in the context of buddha nature. It exists in all beings. All of the miseries we experience are the result of our lack of awareness.
What is seen as murky and what is seen as pure is the same object – the dharmadhatu. Whether you see this dharmadhatu as murky and as imperfection of samsara or, as pure and as peacefulness of nirvana is determined by the state of the mind with which you are looking at it — whether with deluded mind or with the pure pristine awareness of emptiness.
In this sense, we see that objectively nirvana is already there even while we are in the worst state of impurity. The difference lies in the purity of the subject which views this dharmadhatu.
Therefore discovering the dharmadhatu in its true form without the perceiver being sullied by mental stains of afflictions is actually the discovery of nirvana. And the subtler version of the discovery where the dharmadhatu is seen through the perception which is freed of even the subtlest of the stains is seeing the full enlightenment which is Buddhahood.
This takes us to the next step. How to cleanse the lens of our perception through which we see the dharmadhatu if we are to see this dhatu in its purest form. The author unfolds another secret. Just as the fire-proof garment which is soiled, when put into fire, the fire will burn the stains but not the garment. Likewise subjecting the afflicted mind to the fire of the wisdom, the afflictions are burned and the mind not. This frees the mind from the mental stains known as afflictions, amounting to achieving an untainted lens of mind through which Enlightenment will be seen. The author says:
A garment that was purged by fire May be soiled by various stains. When it is put into a blaze, The stains are burned, the garment not.
Likewise, mind that is so luminous Is soiled by stains of craving and so forth. The afflictions burn in the wisdom’s fire, But its luminosity does not.
This will naturally take us to the next question. What is this wisdom which burns the mental defilements? How can we cultivate it? This will take us to study, reflect and meditate on the meaning of ultimate reality as expounded in Heart Sutra. Delhi Shopping
My bus from McLeod Ganj reached Delhi very early in the morning on Saturday, April 30. Since I still had some time before class started at Tibet House I took the Delhi metro (subway) to the INA metro station and waited outside for the Dilli Haat craft market to open for the day. While waiting I met this street dog who appeared to have been playfully eating a blue rubber flip flop. In case you thought only American dogs eat shoes ...
Even street dogs eat shoes.
Dilli Haat is a permanent pay-for-entry craft market run by the Delhi Tourism and Transportation Development Corporation. Some shops are permanent but others run on a rotation basis. Potential vendors must apply for a spot in the market. Space is allocated based on which state the potential vendors are from. The 62 spaces are rented out for 100 rupees each per day, for a maximum of 15 days per vendor.
So if you see something you like from a particular vendor, then buy it when you see it. That vendor may not be there next time you visit. And do bargain with the vendors. I have found the market to be one of the best places to buy Indian crafts in India, even though the entry price to the market is pretty steep for foreigners. (I think I paid 100 rs to get in on the day I shopped in 2016.) It is also a fun, low pressure place to shop.
Giant handmade elephants. How to get these on the airplane?
Too bad. I left them there.
Craft market stall. Handbags of different sizes, shapes, and styles for sale.
Craft market stall. Drawings for sale.
National Museum of India
After visiting the Dilli Haat market I rushed over to the National Museum of India so I could spend as much time there as possible before class began at Tibet House. (The museum had been closed for renovation the last time I tried to visit; this was my first visit to the museum. Also note it is closed on Mondays.)
Established in 1942, it is one of the largest museums in India. The collection of around 200,000 objects are of Indian and foreign origin, and cover over 5,000 years - from pre-historic to modern times. It contains scupltures in stone, bronze and terracotta, decorative arts, jewelery, manuscripts, miniatures and Tanjore paintings, textiles, numismatics, epigraphy, central Asian antiques, and pre-columbian American and western art.
I did not have much time, so figured my best bet was to take the free walking tour of the museum that was about to start. Our guide was lovely. She took us to the highlights and explained the meaning of each piece. I left the tour a little early so I could return to some of the rooms we had walked through, as well as to see some other things.
My favorite part of the museum was getting to see statues that once stood at some of the pilgrimage places I have visited in India - Varanasi, Sarnath, and Nalanda in Bihar. Varanasi is a sacred pilgrimage place for Hindus; the other two are Buddhist pilgrimage sites. The statues retrieved from those sites and placed in the museum represent those spiritual traditions. I also saw statues of Jain deities, another religion that originated in India.
I also enjoyed - as I always do - the paintings on display. I also tried to see the Buddhist art such as thangkas owned by the museum.
One of the biggest draws to the National Museum of India for Buddhists is the room that holds relics of Shakyamuni Buddha. I made sure to visit the relics, and was there when the guards let me know the museum was about to close. I think that was another way of saying it was time to go to Tibet House for the start of class.
I did my best to document some of my favorite pieces of art from the National Museum of India. It is a huge museum - there is much left to see and enjoy.
The Nativity. Mughal, Muhammadshah period, 1725 AD.
Paper.
A folio of Buddhist manuscript Prajnaparamita.
Pala style, Bengal, circa 1025 AD. Palm leaf.
Close up: A folio of Buddhist manuscript Prajnaparamita. Pala style, Bengal, circa 1025 AD. Palm leaf.
Close up: A folio of Buddhist manuscript Prajnaparamita. Pala style, Bengal, circa 1025 AD. Palm leaf.
White elephants showering holy water on Lord Mahavira.
A folio from the Mandu Kalpasutra. Jain style, Mandu, Central India.
Dated 1439 AD. Paper.
Babur after attending the reception in his honor at Samarkand
leaving for Bustan-Sarai.
An illustration from Baburnama the memoirs of Babur.
Mugal, Akbar period, dated 1858 AD. Paper.
Angels offering fruits to the Prophet of birds.
Kurnool, Deccan, circa 1730 - 50 AD. Paper.
Pilgrimage - Pata. The famous Vishwanatha-Temple of Varanasi and its surrounding
temples are painted on this Shaivite pilgrimage cloth pata.
Mewar, Rajasthan. Circa 1700 AD. Cloth.
Portrait of a Lady painted on stone.
Jodhpur, Rajasthan. Late 19th century.
Krisha playing holi with gopies. Holi - the festival of colors
is celebrated in March.
Kangra, Pahari. Circa 1800 AD. Paper.
Buddha in the Bhumisparsa mudra.
Tibetan style. 19th century. Cloth thankga.
When I reached the jewelry exhibit, I found this nice sign explaining more about the exhibit:
The Beauty of Adornment: From Head to Toe
Women adorned themselves with jewels from the top of the head to the toes. Jewels were accessories of allure; they functioned as symbols of marital status, were an insurance against bad times and served as protective talismans. Decorating the hair with flowers was an important aspect of personal adornment. Garlands of marigold, jasmine and screw pine inspired jewels and were replicated in precious metals and gemstones. On the top of her head, the woman wore jewels that covered the parting of her hair while flower forms and crescent moons studded with gems hung down over her forehead. Jewels were fashioned even to decorate the plait, deriving inspiration from the snake, a symbol of fertility and regeneration. Hair jewels were believed to activate the energies resident in the sabasrara chakra located at the top of the head. Rich or poor, irrespective of caste or class, earrings were mandatory and worn to energize vital acupressure points in the ear. Ear jewels took the form of flowers, buds, peacocks, the crescent moon and even striking abstract forms. From simple chains to elaborate collars and stiff torques necklaces were clasped high around the throat and cascaded down to the waist in a rich variety of designs modelled on flowers, fruits, and even powerful mythical creatures. Gold circlets with dancing peacocks and elephant head terminals were fashioned to curve around a woman's wrists while broad bands studded with gems and floral sprays were draped around the upper arm. Waist belts crafted from precious metal and studded with diamonds, rubies and emeralds were clasped around the waist. Ankles and toes were also not left bare and adorned with tinkling bells and delicate toe rings. Alamkara - adornment expressed in the beauty of ornament extended from the top of the head to the tip of the toes.
Jewels.
Description of a display, including the above jewels.
Arm jewel (keyuram). South India.
20th century. Gold.
Necklace (kanthla)
Udaipur, Rajasthan. 19th century.
Gold, white sapphires, rubies, emeralds, blue glass, pearls.
Necklace (har). Bengal, early 20th century.
Gold, rubies, emeralds, nine gems, enamel.
Jewels. These are all hair and head ornaments.
Dancers. Southern India. 19th century. Carved ivory.
Mahavairochana (Bodhisattva Vajrapani). Pala, 12th century CE.
Nalanda, Bihar. Bronze.
The gilded deity of Mahavairocana, one of the five Dhyani Buddha,
is seated in lalitasana on a circular lotus petal. His four faces point
to the cardinal directions and symbolize omniscient wisdom.
A vajra (thunderbolt) is tucked in the jata-mukuta
with four-leafed tiara, symbolic of his position.
This text appeared on a sign hanging in the museum near the below Buddha statues: Hoard of images of Buddha from Phophnar in the National Museum of India
Seven magnificent bronze images of standing Buddha dated to 5th century CE were recovered by Haritriyambak Gujar, while he was ploughing his field in Phophnar Kala in Madhya Pradesh on 3rd of June, 1964. Phophnar and Ramtek were within the realm of the Vakataka rulers (3rd - 6th century CE) and the possibility of these coming from the same atelier of the metal-smiths also cannot be ruled out. The Phophnar images are sensitively modeled and generally display an oval head, common in Gupta sculpture. Their distinctive characteristics include an ubhayanisika sanghati (diaphanous robe covering the shoulders), rounded chin, averted lips, bow-shaped eyebrows, downcast eyes and hair with snail-shell curls knotted at the top of the head to form the ushnisha (cranial protuberance). All the images are in abhaya-mudra (fear not gesture) with the right hand and the left fist raised up to the hip to hold the sanghati (monastic robes). Pedestals of four images bear inscriptions and on the basis of their stylistic and paleographic considerations; the script is comparable to time contemporaneous to the Vakatakas in 5th century CE. The Vakatakas were contemporaries of the Guptas and also had matrimonial relations with them, which is the express reason for the Gupta mannerisms noticeable in these predominantly brass images.
Buddha. Gupta, Vakataka, 5th - 6th century CE.
Phophnar Madhya Pradesh. Bronze.
This is the finest bronze from the famous Phophnar hoard of
Gupta-Vakataka images. It shows the Buddha standing on a
rectangular pedestal. His right hand is in abhaya-mudra (protection pose)
while his left hand holds the helm of his outer garnment (sanghati).
Buddha. Gupta, Vakataka, 5th - 6th century CE. Phophnar Madhya Pradesh. Bronze. This is the finest bronze from the famous Phophnar hoard of Gupta-Vakataka images. It shows the Buddha standing on a rectangular pedestal. His right hand is in abhaya-mudra (protection pose) while his left hand holds the helm of his outer garnment (sanghati).Note: Museum gave same description for this and the previous image of Buddha.
Buddha. Gupta, Vakataka, 5th - 6th century CE. Phophnar Madhya Pradesh. Bronze. The standing Buddha is shown in ekansika sanghati (a garment draped over one shoulder). His right hand is in a gesture of protection (abhaya mudra) and the left holds the helm of his sanghati. The slightly bent head and subtle smile add to his benign expression. The webbed palms are in accordance with the Buddhist canon where Buddha is marked with 32 mahaphrusha lakshanas (marks of a great being). The type of adhishthana on which this and other images in the Pophanar hoard are mounted comprise of two platforms joined by recessed moulding. The other common feature in all these is the tenon at the back attended for attaching a chhatra or parasol.
Manjushri. Chedi, 9th century CE. Sirpur, Chhatisgarh. Bronze.
In the Buddhist pantheon, Manjushri is considered to be the god
of transcendental wisdom who confers knowledge, intelligence
and retentive memory on his devotees. This bronze image
is seated in llalitasana on a double lotus pedestal;
the right hand is in varada-mudra (gifting gesture) while the
left hand holds the stem of a lotus. The half-bloomed lotus
here supports a manuscript (pothi), the symbol of the god.
Buddha. Gupta-Vakataka, 5th - 6th century CE.
Phophanar, Madhya Pradesh. Bronze.
This unusual Buddha from the Phophanar hoard shows a
garment covering both the shoulders.
The features of this image are well defined; the aquiline nose,
perforated earlobes, a boyish expression on the face,
smiling lips and the half closed downcast eyes
add to his benevolent expression in common
with other images from this hoard,
he displays the same gestures of hand:
the abhaya-mudra with the right, while the left
hand holds the edge of his garment.
An inscription at the back reads:
"Deyadharmayam Sakyabhikshukacharya Bhadanta Buddhadasasya / Yadatra punyam tad bhavatu sarvasatvanam"("Gift of Bhadanta Buddhadasa, preacher of the Sakyas.")
Buddha. Gupta-Vakstaka, 5th - 6th century CE.
Phophanar, Madhya Pradesh. Bronze.
This is the biggest and the most expressive image from
the Phophanar hoard. The broad shoulders, the trivali
or three folds on the neck, and the webbed fingers
are marks of a great being. Buddha's
silver-inlaid, downcast eyes symbolize the chitto-ekagrataie. concentration of the mind. the parasol displays two maladharas who hold a floral wreath above the Buddha's head.
The inscription on the pedestal reads: "Deyadharmoyam-Nagachari Vira"
i.e. "Gift of Nagachari Vira."
Buddha. Gupta-Vakataka, 5th - 6th century CE.
Phophanar, Madhya Pradesh. Bronze.
This is the finest bronze from the famous Phophnar hoard
of Gupta-Vakataka images. It shows the Buddha
standing on the calyx of a lotus flower (missing here),
which is mounted on a rectangular pedestal
and carved with floral patterns. His right hand
is in abhaya-mudra (protection pose) while
his left hand holds the helm of his outer garment (sanghati).
Siddhaikavira. Pala, 8th century AD.
Nalanda, Bihar. Stone.
Side view: Elephant - Lion Capital. Pala, 9th century AD.
Nalanda, Bihar. Bronze.
Wheel. Ladakh. 20th century. Metal, casted.
I failed to capture the information for this artwork.
Medallian. Sunga, 2nd century AD. Bharhut, Madhya Pradesh. Stone.
Buddha. Gupta, 5th century AD. Uttar Pradesh. Terracotta.
Yamuna. Gupta, 5th century AD. Ahichchhatra, Uttar Pradesh.
Terracotta.
Ganga. Gupta, 5th century AD. Ahichchhatra, Uttar Pradesh. Terracotta.
Terracotta: Sun Wheel, Drummer, Shiva head, Parvati head, Vishnu, Karttikeya head.
Gupta, 5th - 6th century AD. All but Kartiikeya (province unknown)
are from Ahichchhatra, Uttar Pradesh.
Chaubisi of Kunthhunatha. 1465 CE, west India.
This is an image of Kunthhunathha, the 17th Tirthankara, sitting
cross-legged in dhyana-mudra (meditation pose) on a cushioned lion throne.
On either side of the simhasana are the attendant figures, Yakha and Yakshi, holding garlands. The arch has beaded mouldings
on the border and other floral decoration.
Parsvanatha. Maitraka, 9th century CE. Akota, Gujarat.
This object depicts Tirthankara Parsvanatha, symbolized by the seven-hooded
snake canopy over his head. In the center the Jaina Master
is seen in dhyana-mudra and is flanked by two other tirthankaras.
Yaksha and yakshi are shown near the pedestal.
The base depicts the navagrahas and the donor couple.
Votive Stupa. Pala, 9th century CE. Nalanda, Bir.
Bronze. This is perhaps the most elaborately presented metal votive
stupa known from India so far. The square base has four
steps (sopana) in four cardinal directions, leading to pradakshina or a circumambulation path, around enshrined panels
in high relief depicting eight episodes from the Buddha's life.
The eight rings of parasol could also represent ashtanga-margaor the eight-fold path advocated by the Buddha
or even the eight vimokha or states of emancipation.
Another angle of the above: Votive Stupa. Pala, 9th century CE. Nalanda, Bir. Bronze. This is perhaps the most elaborately presented metal votive stupa known from India so far. The square base has four steps (sopana) in four cardinal directions, leading to pradakshina or a circumambulation path, around enshrined panels in high relief depicting eight episodes from the Buddha's life. The eight rings of parasol could also represent ashtanga-margaor the eight-fold path advocated by the Buddha or even the eight vimokha or states of emancipation.
Jambhala. Pala, 10th century CE. Nalanda, Bihar. Bronze.
As one of the four images datable to the reign of the Pala ruler,
Devapala (808 - 843 CE), this figure is of immense importance.
this Jambhala image shows him as a corpulent being,
seated on a lotus platform with the right leg resting on another lotus.
He holds a fruit in his right hand and a manuscript signifying
knowledge, in his left. The figure sits on a platform supported by two lions,
flanked at the base by two devotees with folded hands (anjali-mudra).
The halo around his head is encircled with flames and a jewel is placed at the apex.
Indra. 15th century CE, Nepal. Bronze.
In Buddhist mythology, Indra is an important figure in the
episode of Buddha's birth. He is credited with medicinal
powers and even as the remover of barrenness in women.
He is celebrated as an independent deity in Nepal.
Left: Buddha. 1783 CE. Chamba, Himachal Pradesh. Bronze.
Buddha sits cross-legged (padmasana) on a lotus seat, mounted on the lion
throne (simhasana) - the latter bearing lotus petal design on three sides. His right
hand is in an earth touching gesture (bhumi-sparsha-mudra) and the left is
placed on the lap. He bears an urna mark on the forehead and has extended lobes
of ears and lines on the neck. The hair is arranged in small schematic spirals
with a top-knot (Ushnisha). The robe is draped over the left shoulder, leaving the
right bare. The frilled edge of the ... (rest missing from museum sign).
Middle: Buddha. 16th century CE. Nepal. Bronze.
Buddha can be seen seated in bhumi-sparsha-mudra on an ornamented throne.
His hair is arranged in spiral curls and there is a protuberance on the head.
He has elongated ears and there is an Urna mark on the forehead. He wears an
upper garment which covers the left half of the body and a lower garment,
the folds of which are to be seen in front of the image. The throne is engraved with
human and animal figures. Two small elephants ... (rest missing from museum sign).
Right: Vak-Manjushri. 12th century CE. Nepal. Copper alloy.
Vak is a form of Manjushri as described in the Sadhanamala. Vak is variously known
as Vajraraga, Amitabha Manjushri, and Dharmasankhasamadhi. His images are
very rare and Nepal is perhaps the only country where this form of Manjushri
is worshipped. He is shown to be seated in dhyanasana with his hands
joined on the lap in Samadhi mudra.
Buddha. 1783 CE. Chamba, Himachal Pradesh. Bronze.
Buddha sits cross-legged (padmasana) on a lotus seat,
mounted on the lion throne (simhasana) - the latter bearing
lotus petal design on three sides. His right hand is in an
earth touching gestuure (bhumi-sparsha-mudra) and the left
is placed on the lap. He bears an urna mark on the forehead
and has extended lobes of ears and lines on the neck.
The hair is arranged in small schematic spirals with a top-knot
(Ushnisha). The robe is draped over the left shoulder, leaving
the right bare. The frilled edge of the lower garment can be seen
in the front.
Left to right: Jambhala. 15th - 16th century CE, Tibet. Bronze.
Mahakala. 16th - 17th century CE, Tibet. Bronze.
I failed to get the details for these two statues.
Geshe Dorji Damdul: In Praise of Dharmadhatu
Geshe Dorji Damdul taught the three day course, In Praise of Dharmadhatu in the teaching hall at Tibet House. Students were requested to register for the three day course in advance. It was so popular that every seat was occupied by a student.
After class students would linger in the teaching hall, talking. It was a big group representing Geshe Dorji Damdul's students who stay in Delhi, as well as some students like me who were only in India for a short time. We were lucky to have Venerable Kabir Saxena with us in class, too which was nice from the nearby FPMT center, Tushita Delhi.
Tibet House. Students lingering after class ended and Geshe Dorji Damdul
had just exited the room. Venerable Kabir Saxena in monks robes.
Tibet House - altar with photo of His Holiness the 14th Dalai Lama.
Geshe Dorji Damdul's seat is right in front, with recording devices and text on top.
Since class was held all day on Sunday, May 1 Tibet House provided all of the students with a delicious buffet lunch. Tents were set up in the yard behind the Tibet House building, and fans were even installed to keep us a little bit cooler. (Delhi was already getting quite hot and it was only the end of April.) The Tibet House staff - Geshe Dorji Damdul included - are so kind and thoughtful.
Lunch offered by Tibet House under tents in the Tibet House backyard.
Each class I have attended with Geshe Dorji Damdul has begun with the recitation of prayers and the lighting of candles to make light offerings to all of the Buddhas and Bodhisattvas. I enjoy the tradition, and the way the practice grounds my mind and sets me up for class.
Together, we recite while one candle is lit by each student (Geshe Dorji Damdul also lights a candle): "With folded hands I beseech the Buddhas of all directions to shine the lamp of dharma for all bewildered in misery's gloom."
Tibet House - lighting the candles.
Students have such strong connections with Geshe Dorji Damdul. He takes time with each student who has questions.
Student talking with Geshe Dorji Damdul.
The afternoon session went longer than anticipated, so I had to leave a little early so that I wouldn't miss my overnight bus going back to McLeod Ganj. I had a difficult time leaving the room - I moved myself to the far back corner, and still I stayed in the room. This was the last time I would see Geshe Dorji Damdul on this trip to India.
Finally, I left while class was still in session. But not after getting to hear Geshe Dorji Damdul tell us a beautiful story about how to take care in your house - particularly in your kitchen - so that you do not harm sentient beings. I was so happy that that would be my final teaching from Geshe Dorji Damdul on this trip.
Geshe Dorji Damdul teaching at Tibet House. I'm almost out the door.
I made it back to Majnu Ka Tilla, the Tibetan refugee settlement in Delhi with about a half an hour to spare. I got on my bus, and found I was sitting next to a Taiwanese nun who had just arrived in Delhi from Woodstock, New York. She had recently finished her 3 year, 3 month, 3 day retreat at Karma Triyana Dharmachakra (KTD), the North American seat of His Holiness the 17th Karmapa. She shared her bag of chips with me, which she had brought from Costco. Amazing.
Bus back to McLeod Ganj. Stopping off at a rest stop for a toilet break.
(No toilet on the bus.)
