I left Portland, Oregon at 6:30AM today, Thursday, Nov 19
bound for Deer Park Institute in Bir Tibetan Refugee Settlement, India.
I am on the Bolt Bus crossing the border into Canada to fly
from Vancouver to JFK. I then fly from JFK to Helsinki, Finland, and then on to
Delhi, India. After taking an overnight bus from Delhi to Dharamsala, I will
get a Protected Area Permit needed to visit Bir, and then the following day,
Tuesday, Nov 23 I will take 2-3 buses for a familiar 3-4 hour journey to Deer
Park Institute in Bir.
Class begins the following day, Nov 25.
I am joining the 11 day Intensive Retreat on Acharya
Dharmakirti’s Skt. Pramanavarttika: (Chapter 2) with Geshe Dorji Damdul which
ends Dec 6.
As Venerable Tenzin Namjong explained about a similar course
Geshe Dorji Damdul ran at CKSL in Bangalore earlier this month, “the main
thrust of the second chapter is to establish that the Buddha is a “valid” or
reliable guide for those seeking liberation … the Buddha had “evolved” into a
Supreme Reliable Guide … much of the chapter goes to establishing how this “evolution”
was possible for the Buddha and then by extension, how it is also viable for
us.
To establish by this logic, Dharmakirti goes through the
proofs for past and future lives, including why the body is not the substantial
cause for the mind. It also discusses the qualities of the Buddhas and how they
can be developed within us. Also it establishes the “truth” of the four noble
truths.
Thus it really is an indispensable text for those seeking
liberation. If we can see that liberation is possible then it will really bring
a lot of energy to our practice … there are only a handful of people in the
world who are qualified to teach such a text in a language that you understand.
Don’t miss this opportunity.”
You may have noticed by now that this is the beginning of my
third extended trip to India within the past two years. What can I say? I am
intrigued by the Tibetan Buddhism teachings I have received so far and want to learn
more.
As I have been taught, Buddhism is not about blind faith. Instead,
as Geshe Dorji Damdul explained to me, it is based on reason. During his
lifetime, Buddha instructed his followers to test his words before accepting
his words as true. Just as a goldsmith tests gold, we should also test the
Buddha’s words for their authenticity. When I think about what I have learned from
the teachings so far, they make sense to me.
For example, I have come to understand that there is no such
thing as “a bad day” or “a good day”. There is just “a day”. For some people,
today will be a special day to treasure for the rest of their lives. For other
people, today will be a terrible day they will want to forget. Others went to
work, came home, watched TV, and went to sleep without anything super noteworthy
taking place.
This shows me the day itself wasn’t anything. It was each
person’s experience of the day that was something. And we create our experience
of the day for ourselves, based on our thoughts. And we have the ability to
change our thoughts from ones of suffering to ones of happiness.
I have noticed that if I am suffering in my mind, and having
a bad day then when I look at where my thoughts are, I am almost always
thinking of myself. When I switch my thoughts and think of benefiting other
living things, I feel happy. And all beings only want to be happy. No beings want to suffer. We are all the same - from the flea to the elephant.
We can learn to do this through the Tibetan Buddhist practice of Mind Training (or "lojong" in Tibetan). That was the subject of the very first Tibetan Buddhism retreat I attended, in January 2014.
We can learn to do this through the Tibetan Buddhist practice of Mind Training (or "lojong" in Tibetan). That was the subject of the very first Tibetan Buddhism retreat I attended, in January 2014.
This is what I am learning in India, and the reason I am
sitting on the Bolt Bus with my petite netbook sitting on my lap propped up by
my neck pillow. I am intrigued and am open to seeing what is next. Thank you
for being a part of it by reading this post. I hope you are having a wonderful
day.
PS – His Holiness the 17th Gyalwang Karmapa, born June 26,
1985 was in the US earlier this year before I got to see him at his monastery in north India. I recently watched the YouTube videos of his
talks. My favorites were his talks at Princeton and Yale. Watch his Princeton talk here and his Yale talk here.
His Holiness the 17th Gyalwang Karmapa and translator at Princeton University. Photo by Filip Wolak. Found here. |
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