Deer Park Institute and a double rainbow after a rainstorm. |
The morning after learning of his death, Friday, March 21 I
climbed the hill to Tushita Meditation Center to receive guidance from my
meditation teacher, Richard. We lit butter lamps for my family outside of Lama
Yeshe’s stupa, and said prayers for my family. Richard and Tushita’s Spiritual
Program Coordinator, Venerable Khunpen kindly added my family’s names to their
prayers.
I then walked back down the hill to His Holiness the Dalai
Lama’s temple, and left my Uncle Dick’s name with the His Holiness’ office for
inclusion in His Holiness’ prayers. I lit 90 butter lamps inside of the temple
complex with the assistance of a monk in the office who kindly came with me to
the butter lamp offerings room, and translated from English to Tibetan for me
so that I could communicate with the women running the butter lamp offerings. I
also circumambulated the temple, and made offerings to both of the Buddhas
inside of the complex on behalf of my Uncle Dick. May he have a good rebirth,
and may my family find peace.
After saying goodbye to my uncle, I put my things in the
back of a taxi, and traveled 3 hours with new friends Tazzy, Yaron, and Sharnon
to Deer Park Institute in Bir Colony. It was a beautiful drive through forested
countryside along narrow, winding back roads. I got to learn more from them about Tibetan
language courses offered in India and the Mcleod Ganj expat community.
The taxi dropped Yaron and I off at Chokling Guest House,
where we had both made reservations, and Tazzy and Sharnon off at another guest
house a little bit outside of town. Deer Park Institute had recommended
Chokling Guest House because Deer Park’s accommodations were full. It was a
great place to stay, run by a kind group of young Tibetans and Indians.
The 3 of us ate lunch at the Y Corner Café, a Tibetan café run
by young monks. After lunch Tazzy, Sharnon and I explored the small town, one
of the original Tibetan refugee settlements, went shopping for a Tibetan carpet
for Sharnon’s Mcleod Ganj apartment, and then wandered through the beautiful,
peaceful countryside outside of the center of town. Tibetan Bir Colony is in a
valley, surrounded by snow covered mountains. The Indian and Tibetan residents
keep some livestock and grow crops including tea.
We met up with Yaron for dinner at an Indian guest house on
the outskirts of town, and were all in bed early, in anticipation of the
following day’s teaching. I drifted off to sleep to the sound of monks chanting
prayers at one of the nearby monasteries.
I woke to the sound of morning prayers the next morning, and
then walked up the hill through the original Tibetan refugee community’s long,
low cement buildings, now seemingly mostly abandoned, to the Deer Park
Institute campus. Deer Park Institute is a Buddhist retreat center that unlike
the Root Institute and Tushita Meditation Center is unaffiliated with any
particular Buddhist tradition. It is an absolutely beautiful campus. Deer
Park’s gompas contain some of the prettiest Buddha statues I have seen in
India.
The teaching took place inside one of the gompas. The room was full of mostly foreign women, a few of whom I recognized from my India travels and Buddhist study activities, including friends who are taking Thosamling Institute for International Buddhist Women’s Tibetan language course. Actually the event was more than full - there were students sitting on the balcony outside of the teaching room, watching and listening in through the open windows.
Tenzin Palmo, a very famous western nun taught us about Mind
Training, following Lord Atisha’s Root Verses on Training the Mind. (“The
supreme learning is to realize the meaning of selflessness – absence of self.
The supreme spiritual discipline is to tame one’s own mind. The supreme good
quality is great altruism. The supreme oral instruction is to observe the mind
at all times. The supreme remedy is to know that nothing has any self-nature.
The supreme conduct is to be in disharmony with the world. The supreme
accomplishment is the continuous decrease of disturbing emotions. The supreme
sign of accomplishment is the continuous decrease of wishes and wants. The supreme
spiritual teacher is the one who exposes our hidden flaws. The supreme
instruction is the one that strikes those hidden flaws. The supreme companions
are mindfulness and alertness. The supreme inspiration is enemies and
hindrances, disease and suffering. The supreme method is to be natural. The
supreme way of benefitting is to help others enter the Dharma. The supreme
benefit is a mind that turns towards the Dharma.”)
Tenzin Palmo taught for 2 full days – Saturday, March 22 and
Sunday, March 23. She was fabulous. Her teachings and stories were funny, touching,
and inspiring. Fortunately the Deer Park staff recorded her teachings, and I
will be able to buy a copy to re-listen to, later.
On Saturday night she gathered us together in the Deer Park movie hall to watch a documentary called Blessing about a small group of western women (and one western man) who traveled to remote eastern Tibet to visit several nunneries. I recommend the film, if you can find it. It is narrated by Richard Gere. It partly explains how some Tibetan nuns went into hiding in caves, to practice for years after the Chinese invaded Tibet, and then emerged to physically construct the nunneries to give women places to live, study, and practice together. Supporters can learn more and donate to the nunneries through DGLI and at www.gebchakgompa.org. For an excellent, brief and emotionally moving overview of current conditions in Tibet see this pamphlet "Religious Freedom in Tibet, November 2013" published by the Tibetan government in exile in India.
On Saturday night she gathered us together in the Deer Park movie hall to watch a documentary called Blessing about a small group of western women (and one western man) who traveled to remote eastern Tibet to visit several nunneries. I recommend the film, if you can find it. It is narrated by Richard Gere. It partly explains how some Tibetan nuns went into hiding in caves, to practice for years after the Chinese invaded Tibet, and then emerged to physically construct the nunneries to give women places to live, study, and practice together. Supporters can learn more and donate to the nunneries through DGLI and at www.gebchakgompa.org. For an excellent, brief and emotionally moving overview of current conditions in Tibet see this pamphlet "Religious Freedom in Tibet, November 2013" published by the Tibetan government in exile in India.
Most of the students in Tenzin Palmo’s 2 day course left Bir
Colony once her course ended on Sunday afternoon, after we’d seen Tenzin Palmo
and her assistant off in a car. Many students headed back to their lives in
Mcleod Ganj, including Tazzy, Sharnon, and Yaron. I stayed on in Bir Colony, in
anticipation of the next course, a 5 day Bodhicittavivarana Retreat with Geshe
Dorji Damdul. That course would be taking place at Deer Park from March 28 – April
1.
Luckypuppy at the Upper Bir vet's office, following his accident. |
I spent most of my time between the end of Tenzin Palmo and
the beginning of Geshe Dorji Damdul’s courses caring for a 3-4 month old male street puppy that was hit by a taxi driver on the main road in Bir Colony on Tuesday,
March 25. I had just ordered lunch at the Tibetan Y Corner Café, when I heard a
dog crying on the street below. I rushed down there to find a badly bleeding
brown puppy. Long story short, Ragindal who works at Deer Park, and a kind taxi
driver introduced me to the Upper Bir veterinary practice, where I spent 3 days
with the puppy, getting his wound cleaned and examined by 2 vets and several
staff members.
When not at the vet’s office, the puppy lived in a cement shed owned by a kind Tibetan family who feed the street dogs. The puppy was sleeping inside of a cardboard box I turned on its side to make into a crate of sorts, on top of a pair of discarded jeans that I found in a bin at Deer Park. The very kind Tibetan family were feeding him, and gave him chicken bones to chew on. (Just like my dog, I also found him lying on the blanket that the Tibetan family gave him, eating paper one morning. That cheered me up.) Deer Park’s Tibetan language course teacher, Bhutanese monk Pema helped me name the puppy - “Luckypuppy” in Tibetan.
In addition to Pema, I received support and sympathy from a
young German doctor named Pia, who has also been staying at and studying at
Deer Park. There were many other people at Deer Park and in the community who
listened to me, and gave Luckypuppy their best wishes, but he needed better care if he was going to get better.
I took the puppy by taxi (a 3.5 hour ride, that he made
while sleeping in a cardboard box in the hatchback trunk of the taxi) to the
Dharamsala Animal Rescue on Saturday, March 29, skipping the afternoon of the
second day of Geshe Dorji Damdul’s course.
I felt better as soon as the taxi driver, Luckypuppy and I arrived at the Dharamsala Animal Rescue where we were met by two smiling, compassionate staff members - a young English woman named Carlie, and a young Indian man named Kamlesh. They cleaned Luckypuppy up, and made him comfortable in a dog crate complete with a blanket, that was inside of a building on the campus.
Kamlesh said that the vet would likely amputate Luckypuppy’s leg on Monday. Luckypuppy’s rear right leg is likely fractured in 3 places, is missing skin so that you can see the bone and tendons, and part of the bottom of that foot is in bad shape. Carlie and Kamlesh assured me that Luckypuppy would adjust to being a 3 legged dog, and that I could come back to visit and meet the organization’s founder, a woman from San Francisco. (As soon as I heard she was from San Francisco, home of some of the best animal care facilities in the US, I knew I had taken Luckypuppy to the right place.)
When I called Dharamsala Animal Rescue this past Monday
afternoon to learn how the amputation surgery had gone, I got to speak directly
with the vet. He told me that they were looking into alternatives to
amputation, and that Luckypuppy was on medication and doing well. I look
forward to seeing him next week when I visit Dharamsala Animal Rescue to
volunteer. For all of the pain he must have been going through, he was a happy
puppy, often rolling over onto his back, his bad leg flopping into strange
angles, so that I could rub his belly. Please send Luckypuppy your love.
My experience of Geshe Dorji Damdul’s (Geshe-la's) course was
overshadowed by my concerns and care of Luckypuppy, but it was a great course. Most of the approximately 40 students taking the course were Geshe-la’s
Indian students who live in Delhi and study with him at Tibet House in Delhi
when he teaches each week. This was my first Buddhist Philosophy course. (In
Buddhism, we have Buddhist Philosophy, Buddhist Psychology, and traditional
religious practices like art and culture.)
Geshe-la’s course was extremely difficult. We began the retreat each morning at 6am, with 2 hours of practice that included the reading and chanting of prayers in English and Sanskrit from a book that Geshe-la created just for our use in the course. We would then spend the rest of the day learning the meaning of 112 stanzas in “A Commentary on the Awakening Mind” by Arya Nagurjuna. We were studying the Buddhist concept of Emptiness as it relates to generating Bodhichitta.
Geshe-la’s course was extremely difficult. We began the retreat each morning at 6am, with 2 hours of practice that included the reading and chanting of prayers in English and Sanskrit from a book that Geshe-la created just for our use in the course. We would then spend the rest of the day learning the meaning of 112 stanzas in “A Commentary on the Awakening Mind” by Arya Nagurjuna. We were studying the Buddhist concept of Emptiness as it relates to generating Bodhichitta.
Geshe Dorji Damdul (Geshe-la). |
I had been looking forward to taking this course because I
heard that Geshe-la is an outstanding teacher, and he was one of His Holiness
the Dalai Lama’s translators. (He was even in the audience at Lehigh University
for the teaching I attended with His Holiness in July 2008.) Once you sit in on
one of Geshe-la’s teachings, it’s very easy to understand why he was tasked
with the job of assisting His Holiness and running Tibet House in Delhi. Geshe-la is incredible and
awe-inspiring. I felt so fortunate to get to spend 45 minutes in private
conversation with him one night, receiving further teachings. He blessed me
before he left Deer Park (upon my request) and said he hoped to see me again. I
aspire to become a good Buddhist philosophy student. I haven’t been able to
watch it yet, but there is a series of recordings of one of his “Introduction
to Buddhism” courses on YouTube.
I was supposed to leave the retreat a day early in order to
begin a 10 day Vipassana Retreat in Mcleod Ganj, but decided to stay at Deer
Park so that I could complete Geshe-la's course. (I also missed His Holiness giving
the Medicine Buddha empowerment in Mcleod Ganj this past Monday, but I really
just wanted to stay at Deer Park.) In addition to Geshe-la’s course and the
peaceful environment, I have been informally studying with two Thai monks who
are in retreat at Deer Park, Srayuth and Damrongdham. I am really enjoying my stay in Tibetan Bir Colony, which aside from the Bharatpur Bird Sanctuary outside of Agra, the most peaceful and rural place I have been in India.
Srayuth and Damrongdham. |
Srayuth (who goes by the nickname Oat) has been Damrongdham’s student for the past 3 years. They have been leading 6:30am morning meditations and Pali chanting in one of the Deer Park gompas,
and informal teaching sessions at 7pm in the same gompa. They are Theravada Buddhists who speak and read the language Pali. They are the same Thai
monks that I met at the PAP (Protected Area Permit) office in Dharamsala before
traveling to Deer Park to participate in Tenzin Palmo and Geshe-la’s courses.
They are really wonderful. They are traveling to Berkeley, California this year
to spend 4-5 months studying English. If you are interested, then I can tell
you if they will be teaching in the Bay Area this year.
I am leaving Deer Park this morning to travel down to
Tushita Meditation Center in Mcleod Ganj, to attend another teaching offered by Tenzin Palmo,
followed by a one day workshop offered at Tushita by western teacher Glen Svenson, who I
have been hearing a lot about. After those 2 teachings end, I will stay in
Mcleod Ganj to study, volunteer, and see some friends, including Luckypuppy,
before returning to Deer Park to further study with Srayuth and Damrongdham. I
will then travel from Deer Park to Delhi, to catch my April 26 flight from Delhi to
Thailand.
So my time in India is coming to a close. I’ve been in India for almost exactly 4 months, now with
just a few weeks to go. Thanks for following along as this adventure unfolds.
Thanks, too for your prayers for my Uncle Dick and family, and Luckypuppy.
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